Kyivan Rus’

Traveling south from the Rus power centre of Novgorod in 878, King Oleh stopped and declared himself ruler of Kyiv. the city handily lay between Novgorod and Constantinople on the Dnipro River, and later under his rule it became capital of a huge, unified Rus' state.

It was under Volodymyr the Great, who seized power with the help of Varangian mercenaries and killed his brother in 980, that Kyivan Rus’ became one of the pre-eminent states of Europe. The empire stretched from Volga to the Danube and to the Baltic, its prosperity based on trade along the Dnipro. Despite Nordic rule, the territory's underlying culture remained essentially Slavic.

The most important achievement of Volodymyr's rule was the adoption of Christianity in 988 as the official religion of Rus’, which facilitated the spread of Byzantine culture throughout the state and served to reinforce the political unity and cultural cohesion of Rus’.

By the 11th and 12th centuries the empire had begun to disintegrate, dividing into some 10 rival princedoms, and when Mongol warriors sacked Kyiv in 1240, it largely ceased to exist.

According to some scholars the history of the Kyivan state is the common heritage of modern Russians, Ukrainians, and Belarussians, although their existence as separate peoples has been traced as far back as the 12th cent. Ukrainian scholars consider Kyivan Rus to be central to the history of the Ukraine.

The Kievan Rus in the 11th century.

http://concise.britannica.com/ebc/art-3390

 

Administering justice in Kievan Rus′, by Ivan Bilibin

http://en.wikipedia.org/wiki/Image:Bilibin_justice.jpg

 

Volodymyr  Monomakh   (1053-1125) 

http://www.ukrop.com/ua/encyclopaedia/100names/6159.html

Volodymyr was the son of Grand Prince Vsevolod I Yaroslavich (ruled Kiev 1078–93) and Irina, the daughter of the Byzantine emperor Constantine IX Monomachus. He became active in the politics of Kievan Rus', helping his father and uncle Izyaslav I  defeat his cousins Oleg and Boris at Chernigov (1078 ) and succeeding his father as prince of Chernigov when Vsevolod became grand prince of Kiev.

Volodymyr ruled Chernigov from 1078 to 1094, restoring order among his cousins in Volhynia (1084–86) and assuming a leading role among princes of Rus' at the conferences held to avert perpetual warfare among themselves (1097 and 1100).

 When his cousin Grand Prince Svyatopolk II (ruled Kiev 1093–1113) died, the veche (city council) of Kiev invited Volodymyr Monomakh to become the Grand Prince of the state, despite the fact that there were others princes in line before him for the throne. Volodymyr accepted, and his rule is known as the last glorious period in the state of Kyivan state.

During his reign, as prior to it, Volodymyr was almost constantly involved in wars, fighting primarily the Polovtsy, who had settled in the steppe region southeast of the Kyivan state and had been raiding the lands of Rus' since 1061. He led 83 noteworthy military campaigns and killed 200 Polovtsy princes.

Monomakh died in 1125 at the then ripe old age of 73. He has left a curious paper of instructions to his sons (Pouchenie), which dates from 1117, and in which he gives them much sound advice, enforced with examples from his own life.

Volodymyr Monomakh is buried in the Saint Sophia Cathedral in Kyiv. Succeeding generations often referred to his reign as the golden age of that city. Numerous legends are connected with Monomakh's name, including the transfer from Constantinople to Rus' of such precious relics as the Theotokos of Vladimir and the Muscovite crown called Monomakh's Cap.

Theotokos of Vladimir

http://en.wikipedia.org/wiki/Theotokos_of_Vladimir

 

Monomakh's Cap.

http://www.humanities.edu.ru/db/msg/37756

 

 

 

 

 

Trypillian Culture

 Trypillian culture takes its name from the village of Trypillia in Ukraine where artifacts of this ancient civilization were first discovered. Archeological excavations show that as early as 5,000 B.C. these ancient agrarians settled in the forest steppe in areas of the upper Dniester river on the west with later settlements found up to the middle Dnipro on the East.

Trypillians lived in huge settlements, inhabited by as many as 20,000 people. The settlements covered up to 25 square kilometers, and were composed of one- and two-story houses. There were public buildings as well, and they may have covered as much as 1,000 square meters.
After building and occupying a settlement for between 50 and 80 years, the residents set them on fire and moved on, having exhausted the environmental resources.


Trypillian society was matriarchal, with women heading the household, doing agricultural work, and manufacturing pottery, textiles and clothing. Hunting, keeping domestic animals and making tools were the responsibilities of the men. The primary deity of this ancient population was female. The Trypillian culture developed a rich symbolic system based on their religious beliefs of the Great Goddess as the powerful giver and regenerator of life and the wielder of death.
Trypillian pottery contains elaborate symbolic forms with highly stylized pictures and patterns reflecting concepts of nature, life and the spiritual world. The tri-color designs of white, red and black are comprised of lines, spirals, crosshatched patterns, egg-shaped motifs and other symbols reflecting their ancient beliefs.

Pottery from archeological finds in Halych

http://www.trypillia.com/museum/crafts.shtml

 

Pottery

http://www.trypillia.com/museum/crafts.shtml

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Work Cited


"Kyivan Rus'."  30 May 2007  <http://www.encyclopediaofukraine.com/pages/K/Y/KyivanRushDA.htm>

" Kyivan Rus." Encyclopædia Britannica. 2007. Britannica Concise Encyclopedia.  31  May  2007 

< http://concise.britannica.com/ebc/article-9369173/Kievan-Rus>.

"Vladimir II Monomakh." Encyclopædia Britannica. 2007. Britannica Concise Encyclopedia.  31  May  2007 

< http://concise.britannica.com/ebc/article-9075613/Vladimir-Monomakh>.

"Volodymyr Monomakh." 30 May 2007 <http://www.ukrop.com/ua/encyclopaedia/100names/6159.html>

Senchenko, Volodymyr. "When Prehistory Becomes History." The Ukrainian Observer. Issue 197. 29 June 2007. <http://www.ukraine-      observer.com/articles/197/413>


 "Trypillian Civilization." 31 May 2007 <www.trypillia.com/>