Religious Studies 132W
Philip Jenkins
NOTES ON READING
DOROTHY ALLRED SOLOMONÕS DAUGHTER OF
THE SAINTS
Did you ever watch Big Love? Remember the scene where two women from a rival faction shoot Roman
Grant? Well, thatÕs largely based on the real-life murder in 1977 of real life
polygamist Òcult leaderÓ Rulon Allred, of the Apostolic
United Brethren. RulonÕs daughter (one of dozens) is Dorothy Allred
Solomon, whose family memoir this is. The 1977 murder, incidentally, is a major
turning point in her story. This is in short a classic first-person account of
life in a radically deviant religious community.
This page raises questions that you should consider while
you are reading Daughter of the Saints.
It also presents the structure of the class in which we discuss the book. Think
throughout about what we learn here applies to other fringe movements.
(BTW, if you are a Big Love fan, Roman Grant is a mix of Rulon Allred and Rulon Jeffs, Alby is
mainly meant to be Warren Jeffs, and ÒJuniper CreekÓ is Colorado City!)
We will discuss the book under eight main headings:
*The group itself
*Leaders
*Followers
*Conversion and recruitment
*Organization and culture
*The cult as family
*Deviance and violence
*Official response
A lot of the questions to be asked are the same that arise
from other texts in the course, eg My Life in Orange. For example,
Do you think the book tells the full story? Is DorothyÕs
account credible? Are there other questions you would have like to see
answered?
What criticisms do you have of the book? What do you think
of the writing style?
What really surprised you about the book? What incidents or
stories really grabbed your attention?
One big theme of this book is childhood – it tells of
DorothyÕs childhood, of course, but in other ways all the members of the group
act like children. How? Does the image of the cult group as an extended family
help us understand its appeal, and the social roles of members? In this
instance of course, literal kinship creates very firm bonds within the group.
How did the cult treat regular family relationships and
parent-child relationships? Why did they act like this?
What do we learn about sexual relationships within the
group? How normal or abnormal were they? How did the children become involved
in these relationships?
How far had the group institutionalized sexual deviance? Do
you agree that the group was characterized by sexual abuse? Why were they so
involved in relationships with underage girls?
What do you think of DorothyÕs childhood? What were its
positive or attractive features? Was it restrictive and repressive, or oriented
to freedom and the individual? What were the pluses and minuses of growing up
in such a setting? Would the differences from conventional life be greater or
smaller today?
How did the polygamist group support itself? What was its
economic basis?
How stable or unstable was the group? What were its points
of weakness?
How hierarchical was the group? How did members rise or
fall, how did they gain or lose authority?
What did Dorothy think of her father as she was growing up?
Does her view change?
The cult ends up being involved in serious violence. Why did
this happen? What does this tell us about the linkage between violence and
fringe religions more generally? Why is/was the polygamist world so prone to
faction and clan feuds?
Does the organization deserve the title of ÒcultÓ? Why? Was
it a harmful or anti-social organization? In what way?
Tell me about the cult leaders and the authority structure?
Why did people accept this authority?
What is the basis of the leadersÕ authority? How do people
claim access to the supernatural? Tell me about the role of dreams, visions,
healings, prophecies, revelationsÉ.
Why is The Principle such a critical part of the groupÕs
thinking? Why do they not give it up?
What picture emerges of Rulon Allred? How does he fit the
usual stereotypes of the crazy cult leader? What incidents or sayings struck
you about him?
What means did the cult use to maintain its structure and
discipline? How did people cut themselves off from the wider world?
What is meant by the concept of
boundary control? How do small and fringe religious groups manipulate
boundaries?
What role did language play in the process of creating
boundaries? How about dress?
A sneaky question: based on what
you read here – if you were designing your very own ÒcultÓ, how would you
organize it to gain the maximum possible influence over people to do your
bidding?
From the point of view of the
women, what were the pluses and minuses of the plural marriage system? Why did
they do it, what were the problems they faced, how did they cope with them
– emotional, sexual, financialÉ On the other side, were there any
advantages to the unconventional lifestyle?
By what legal basis does the United
States prohibit polygamy, if it is demanded as a matter of religious principle?
Why is it not subject to First Amendment protection? Might the legal situation
change someday?
How far can we see the odd religious practices of the group
as deliberate tactics to ensure obedience and orthodoxy?
Think throughout: how many of the cultÕs activities and
practices resembled those of regular religions, but carried to extremes –
what examples might we point to here? What kinds of renunciations are common to
mainstream religions?
What do people find in these
groups that they donÕt find in the mainstream society, and especially in
mainstream religious groups?
How did members regard the outside world? How did they
justify their flagrant violations of legality and systematic deceptions?
What do we learn about how authorities, social agencies and
police responded to the cult? Should they have intervened sooner and harder?
Given that polygamy is so strictly condemned by state and
federal authorities, how did these groups manage to survive for so long in
relative peace?
What problems does a group like this for create for issues
of religious liberty?
The book describes how and why
people join and stay in groups that other people may regard as bizarre or
dangerous. Why, in DorothyÕs view, does this happen?
Was there a particular individual
case-study that really struck you as a revelation in explaining this process?
Did you feel that these were people you could identify with? Take one person in
particular and tell me about it.
If the group was so harmful, why did people join it and stay
attached to it, often fanatically?
What happened to the movement?
What does the book tell us about how and why people (a)
joined and (b) left the group? How did Dorothy herself break away? What allowed
her to do this when many other women did not? What are her feeling about this
break?
Cults are seen as much less of a
threat or issue these days, compared to the heyday of the polygamists. What is
different today from that time? In other words, how has the ÒmarketÓ changed
over time. And how have ÒsuppliersÓ of religious experiences changed their
wares accordingly? How do they market and advertise themselves?
How does DorothyÕs account agree with or differ from the
standard images of cults? Does her cultish upbringing seem to have scarred her
for life? How does she look back on his upbringing? Does this surprise you?
At the end of the story, do you feel sorry for Dorothy as a
victim or survivor? Or were there positive sides to her story? Has she
forgiven?
Some Web resources you might find useful. For the Allred
family, see
http://en.wikipedia.org/wiki/Rulon_C._Allred
For RulonÕs brother, see
http://www.rickross.com/reference/polygamy/polygamy73.html
http://deseretnews.com/dn/view/0,1249,600112468,00.html
For the LeBaron family, see
http://en.wikipedia.org/wiki/Ervil_lebaron
(an incredible picture of
real-life Òcult violenceÓ!)
For another notorious polygamist leader of more recent
times, see for instance
http://en.wikipedia.org/wiki/Warren_Jeffs
Dorothy herself has a website at
http://www.dorothyallredsolomon.com/
This includes some reviews of the
book.
You can also find lots of other reviews, for instance at:
http://www.aml-online.org/reviews/b/B20034B.html
If you are looking for reviews, be
aware that the book was originally published under the title Predators,
Prey, and Other Kinfolk, so donÕt be
confused.
The book has lots of
representative and illustrative quotes
that apply to other fringe religious groups as well. I especially like:
"In the polygamist culture,
personal identity is hard to come by. Social boundaries around the religious
group keep out the larger world, but inside the group, personal boundaries are
discouraged and readily breached."
Are there other quotes or
sayings that really grab your
attention?